I have seen overt prejudice against people of color decrease
significantly over the generations in my mostly Southern family. But if you still have those feelings – and
you’re thinking about doing a DNA test through ancestry.com or its equivalents
– be ready to deal with your feelings about race when you look in the mirror.
I was fortunate to have parents who chose not to bring me up
as a racist. Yet, racism was all around
us, those feelings and expressions, and to some extent it was in even our
house. I remember my mother explaining
to me that my friend from the Lumbee tribe had nothing to be ashamed of because
she was mixed white and Native American, and as a result I defended her at
school by shouting to the bullies “She is not black! She’s Indian!” So racism was there, even where we tried to
keep it out. If you were Southern, racism
was like a wind that whistles around the house and it would sneak in like a bug
through the tiniest crack in the structure.
But in comparison to most of the people around us, my
parents were quietly progressive, although they were by no means in the
forefront of the Civil Rights Movement.
Still they taught me that people are people and that it is only society
that discriminates. Lucky me! For I have just discovered that I am not
completely 100 percent white, and my nonwhite percent isn’t Native American.
It is just a drop of African descent which I possess, one
percent for me, three percent for my father.
But I can remember when “one drop” was significant, and it is
significant to me--as in Significantly Interesting. I wanted to know more. How could it be that out of those tediously monochromatic
ancestors of mine that there was, somewhere, a person of color? And when did that line of ancestors turn
white?
The first clue was an ancestor named Cornelius Davis who was
listed as a “free colored person” along with his household in the 1840 census
in Brunswick County NC, as were his closest neighbors. But on the 1850 census, Cornelius, along with
his household, was identified as white while his neighbors remained colorful,
and that was his story, and he stuck to it through all the census taking to
come over the next forty years.
I was curious how Cornelius achieved this precarious freedom
while still classified as a person of color in the antebellum South, and I
believe I have made the connection that tells the story.
I have tentatively connected Cornelius “Neal” Davis on the
basis of location and time, surnames of neighbors, and recorded ethnicity to
Richard Davis, a “mulatto” who was an artilleryman in the Revolutionary War. Richard and his mother, Grace, were freed in
the late 1700s by a slave holder named John Davis. In the words of the 1791 petition filed by
Richard and Grace Davis to the state of North Carolina upon the death of John
Davis, they were determined to “continue to enjoy all the rights of a free
Woman and the Privilege of a Freeman.”